Jesus Movement

What, or Who, Are You Following?

©Lightstock.com©Lightstock.com The advent of social media brought a new twist on the subject of following. Some make a science out of it. Others obsess about gaining more and more followers. But when it comes to the Christian faith, it should mean one simple thing.

Recently, I read an article by a well-known pastor in a Christian online magazine for leaders. What he says is certainly not heresy, but I do take exception with a couple of things he says. Actually, one thing in particular.

The article

I want to make it clear—this is not a knock against this pastor—otherwise I'd make it more personal and name him. I'm sure he's a fine pastor, and I know he's a sought after speaker.

In fairness to him, I get the point of what he says about how the church is perceived by people in general, especially the unchurched. But even in this, I believe he and many of us are missing the primary issue. Here's the paragraph I take issue with—

“The arrival of Jesus signaled the end of the temple model,” he continued. “The Church really should be … nothing more than a community of people who follow the teaching of a man sent from God to explain God and to clear the path to God. You don’t have to agree but you shouldn’t dislike it unless there’s more to it.”

Well, there is more to it.

The problem

My concern is the sentence, "nothing more than a community of people who follow the teaching of a man sent from God...."

When I became a believer, something I've shared about in my book and in earlier posts, I chose to follow Jesus, not just His teaching. Yes, of course, I study what He taught and am committed to walk in that truth, but I follow Him.

[bctt tweet="I study what Jesus taught and am committed to walk in that truth, but I follow Him"]

Over the centuries, schisms and splits have come because of differences on doctrine and practice, and theological viewpoints. And so, thousands of church denominations and variations of denominations were born. But the identity of the church is not about doctrine or theology, it's about Jesus.

Heidlbg-schlosseDon't get me wrong, doctrine and practice matter, and good theology is to be valued. This is where we and the rest of the world get sidetracked. It's not about religion, but relationship, and that relationship is with Jesus.

I'm reminded of my conversation with our guide at the castle in Heidelberg. He told me that we (American) evangelicals seem to focus on Jesus more than they (European Protestants) do. He's right, but not as right as we'd like to believe.

What matters

Our natural bent as humans drives us to justify ourselves. It started in the garden when Eve, then Adam, made their fateful choice (Gen 3:4-6). Since then, we all try to cover our nakedness with fig leaves of some kind to cover our guilt, shame, inadequacy, or whatever (Gen 3:7).

This effort at self-justification takes on all sorts of forms, and is popularized by the expression, "We're saved by grace, not by works" (Eph 2:8). We can say that, and believe it, but do we live it?

Over the years, I've seen and heard many people conclude one person or another is not "saved" because of what they believe. I've also heard plenty of people claim spiritual rightness based on what they believe.

But the Christian faith is grounded upon relationship with God through Jesus His son. Here are a few of the many places this is made clear—

  • Matthew 16:24; Mark 8:34; Luke 9:23— Jesus calls "whoever" to follow Him
  • John 14:6-11— Jesus makes it clear that He is the only Way to the Father
  • 1 Corinthians 4:16; 11:1; Philippians 3:17— the apostle Paul makes it clear who he is following to his followers (disciples)
  • Hebrews 8:7-13 (especially verses 10 and 11)— the basis of Christianity—the New Covenant—is relationally-based, not performance-based

[bctt tweet="The Christian faith is grounded upon relationship with God through Jesus His son"]

Does the church need rebranding or revival?

Back to the article's content, the pastor contends the church has become "unnecessarily resistible" and needs rebranding. Is this really our responsibility?

Does the church need rebranding or revival? It seems to me we need revival.

Whenever there's been revival, the church didn't shape itself, it exalted Jesus. The revival was the work of God, not the followers who experienced it. My only experience with revival was during the Jesus Movement.

I suppose you could say the church got rebranded in those days, but it wasn't because a pastor, group of pastors, or churches decided it was needed. The outpouring of God's Spirit into those who became believers brought change because they were changed.

[bctt tweet="Does the church need rebranding or revival? I think we need revival, what about you?"]

Revival is God's work, not ours

We were following Jesus, not a set of teachings or new approaches to doing church. As our lives were transformed, we wanted to go to church, and we came "just as we were." We wanted to hear God's Word taught, and wanted to worship with abandon, and we wanted to tell others about Jesus.

I've been reading a book that challenges the church today about the need for revival. The book is called, "Reborn to Be Wild" by Ed Underwood. In the book he challenges readers to a radical commitment to Jesus.

Revival is God's work, not ours. He brings it about as He changes us from the inside out. The church doesn't need a change of appearance or approach, we need a change of heart. We need to follow Jesus with all our heart, all our soul, all our mind, and all our strength (Mark 12:30).

[bctt tweet="The church doesn't need a change of appearance or approach, but a change of heart"]

The Search to Know God

Photo credit: TNValleyTalks.com  

Not long ago, I posted Calvary Chapel—Past and Present as a guest post on Ed Cyzewski's blog. It's easy to reminisce, but I'm not so big on that. Selective memory tends to cloud reality and make things worse or better than they were.

In that post I share a bit of my early history with Calvary Chapel. So, here's a little more of my own life story and search for God. My search proved fruitful, but it met some roadblocks along the way.

It may be history, but it's relevant for our times and a new generation.

The 60's and the Jesus Movement

During the sixties, I was part of the counterculture movement seeking spiritual truth. In the early seventies, I became part of the Jesus Movement.[i] This movement was neither organized, nor guided by any church or religious organization. It was the work of God in people searching for spiritual truth and encountering Jesus in a personal relationship.

“It’s not about religion, but relationship,” was a common expression during that decade. Young people, including those known as hippies, joined the developing counterculture of the 1960's and popularized the Jesus Movement. A spiritual vacuum existed in those days.

[bctt tweet="During the Jesus Movement—It’s not about religion, but relationship was a common expression"]

For the most part, traditional churches did not reach the young people of that generation. Several elements in our current decade remind me of that era. Today, traditional and established churches are not reaching the young people of this generation, including those raised in Christian homes. Many surveys show a strong trend toward young people leaving churches in droves.[ii]

My search begins

In my own search for truth, I sampled the wisdom of various religions and philosophies, which surrounded me in abundance and diversity. I was raised in a nominally Christian home and confirmed in the faith of the Episcopal Church at age twelve.

But my Christian moorings were too weak to keep me from drifting into the counter-cultural vortex of the day. Initially, my search produced plenty of confusion and uncertainty.

During the late 1960's, I developed a ritual of reading the Bible every morning. Even so, I still used drugs and alcohol, practiced transcendental meditation, and played and wrote music, along with other experiences typical of that era.

[bctt tweet="My Christian moorings were too weak for the counter-cultural vortex of the 60's"]

Through it all, I came to believe Jesus was an important element of true spirituality. During this period, a friend invited me to a church in Southern California that grew into a mega-church within the Jesus Movement.

I attended an evening service where a young but quite charismatic evangelist was teaching the Bible. At the end of the study he invited us to “accept Christ.”[iii] But, I wasn’t ready to do this.

Questions, questions, questions

After the service, I asked many questions my friends were unable to answer. So they brought me to a man considered a Bible-answer-man of sorts, so I continued to ask questions. He answered me by quoting verses of Scripture from the King James Version (KJV), but without explanation.

I had studied Shakespeare and Chaucer in high school, so it wasn’t the archaic language that troubled me—it was my lack of spiritual understanding.

[bctt tweet="Answering questions with Scripture quotes, with no explanation, is not helpful"]

Each time I asked a question, he quoted a Scripture in response. I heard a round of “amen’s” and some cheers, as he refuted my challenging questions.

Intent on my quest for spiritual truth, and exasperated with his pat answers, I finally asked him—“If I could destroy all the books in the world, then how would you tell me you truly know God?” He promptly called me the devil and threw me out of the church.

More wandering

It was another two years of spiritual wandering before I came into a personal relationship with Jesus. I continued to read the Bible and pray, but didn’t give up the other counterproductive activities and experiences to my spiritual growth. My frustration deepened and became desperation.

One morning, I left the small trailer I lived in with my girlfriend to search for God. I expected some sign in the sky or a burning bush experience, as Moses had before he led Israel out of Egypt.[iv] I saw no sign, no burning bush, and didn’t hear any voices. Discouraged, I returned to the trailer and began reading my Bible. I came to some verses that challenged me—

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:13-14)

In my heart I took up the challenge of going on the narrow and hard way. I considered many different philosophies and religions in search of a harmonious belief everyone could hold. This text showed me I was on the wrong path and it led to destruction.

[bctt tweet="Do you expect some sign in the sky or a burning bush experience from God?"]

A new path and new door

I saw the last part of the verse as a challenge to pursue, so I committed my life to God. My life changed little by little as God showed me a new way of living. I began to give up the old habits of my previous lifestyle and develop new ones.

On the day of my wedding I experienced a rush of new life and freedom. I had closed the door on my old life as a new door to a new life opened up.

My wife and I attended the same church I’d been thrown out of, but I had a much different attitude and view of God. I began to serve the Lord[v] in various ways, and became part of the church staff. My wife and I were full-time volunteers overseeing the childcare ministry at the time our first son was born.

Years later, I’ve wondered if the time between my earnest questioning and eventual committing of my life to Jesus could have been much shorter—perhaps two years shorter!

[bctt tweet="For many, Jesus is a historical figure whose life is shrouded in mystery"]

What I needed that night and what millions—even billions—still need is a simple, clear, and complete explanation of the gospel. For many people, Jesus is a historical figure whose life is shrouded in mystery.

I believe every Christian believer should be able to share the truth of the gospel with or without a Bible in hand, and without using Christian terminology and jargon. Is this possible? Absolutely!

[Check out Acronym-ically Speaking for how this is possible!]

This post is an edited excerpt from my book. If you'd like to read more, it's available in paperback and as an e-book.


[i]The Jesus Movement was a Christian counter-culture movement starting in the late sixties, and growing to prominence in the early seventies. Young people, often termed Jesus freaks, and Christian rock music, characterized this non-organized movement. [http://www.one-way.org/jesusmovement/| http://conservapedia.com/Jesus_Movement]

[ii]The Barna Group has done a lot of research, especially in the area of young people. Here are a couple reports that reveal this trend of church dropout among youth/young adults— http://goo.gl/HwxIJ| http://goo.gl/0vA5T. There was also a significant study done by sociologist Christian Smith, which he published in his book, Soul Searching: The Religious and Spiritual Eyes of American Teenagers (published in 2005), coining the term Moralistic Therapeutic Deism (MTD). Here are some links to articles about MTD— http://goo.gl/pJLgY | http://goo.gl/RvllH

[iii]“Accepting Christ,” describes a person making a decision to follow Jesus as their Lord and Savior. It is also called “making a decision for Christ.” An invitation (opportunity) is given to make this decision during an “altar call”—an invitation to come forward or signal an intention to “accept Christ” with a raised hand, then being led in a simple (often rote) prayer.

[iv] Reference— Exodus 3:1-6

[v]“Serving the Lord” became a popular phrase describing volunteerism in the church, but can also include paid staff positions. The idea being it’s more than a job, it’s an opportunity to “serve the Lord.”

Calvary Chapel—Past and Present

©CCCM – the Tent This week I'm attending the SE Calvary Chapel Pastors Conference at CC Merritt Island (Florida). I'll be representing and hosting a table for Poimen Ministries, and fellowshipping with other pastors.

Several weeks ago I submitted a guest post to a writer friend whom I interviewed a while back. He allowed me to share a post about Calvary Chapel in a series with other bloggers called Denomination Derby.

It's been interesting to read other people's appreciation for their churches, and I'm glad to be included in this. Thanks for letting me join Ed!

Photo credit: edcyzewski.com

I hope you enjoy reading the post, and maybe you'll appreciate why I've been a part of Calvary Chapel all these years. This link will direct you to the post— Calvary Chapel—Past and Present

 

God Speaks

Times_Times-Changing_collage I came of age during the tumultuous sixties. The Vietnam War began in the middle of that decade. Prior to this, America was immersed in a promising rise in economic power. The growth of the middle class was the engine that powered the American economy after decades of depression and wartime economies.

Along the way, America seemed to lose its soul. Social protests marked the latter end of the sixties and became a cultural undercurrent against racial injustice, materialism, and a war far from home.

This undercurrent created a spiritual vacuum, and nature abhors a vacuum. It was quickly filled with a myriad of philosophies, religious movements, and lifestyles.

A culture shift

The range was staggering—eastern religions and philosophies, a resurgence in witchcraft, experimentation with illicit drugs, communes, and along came the Jesus Movement that challenged the traditions and status quo of Christianity.

This cultural shift wasn’t restricted to the US, but found its way throughout the world.

The Beatles mystical involvement with Transcendental Meditation and drugs led them to India for an audience with an Indian yogi. Their songs reflected this personal and famous cultural shift, while visiting the infamous Haight-Ashbury district of San Francisco.[i]

Prior to this, songwriters like Bob Dylan and other folk singers challenged America’s status quo on issues of social conscience, and Time magazine announced the spiritual vacuum with their cover declaring—God is dead. Inside this issue noted theologians touted the loss of America’s spiritual soul.

These were some of the prophets of that decade.

A breath of fresh air

In the midst of all the protests came a breath of fresh air spiritually. Waves of young people dropped out of the middle-class march and pursued all that reared its head at the time—including meditation, drug use, and free love.

Out of this move away from middle-class America, many turned to God and joined the Jesus Generation that launched what became the Jesus Movement.[ii] Although more well known and popular on the west coast, it took place across the nation, and spilled over to the next decade and into other nations.

The Olympics of 1972 (in Munich) were tragically marred by a terrorist attack on the Israeli Olympic team. But God’s counter was to send a ministry called YWAM (Youth With A Mission), which sent well over a thousand young people into the midst of millions from all over the world, and shared the love and hope of Jesus.[iii]

The Second Coming

A primary influence of this movement was an interest in the return of Jesus Christ—the Second Coming—when God returns to bring those who love Him to heaven, and also brings a final, apocalyptic judgment upon the earth.

It paralleled fears about over-population, famine and environmental ruin. Once again, God brought an answer to the world’s self-destructive spiral into despair—hope in His Son’s return to save the world from itself.

Long ago, at many times and in many ways, God spoke to our fathers by the prophets,

but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.

After making purification for sins, he sat down at the right hand of the Majesty on high (Heb 1:1-3)

Are you ready for the Lord's return to earth?

If so, how are you using your time and living that shows your readiness?

If not, what hinders you from opening your heart to God?


This is an excerpt from my book. Thanks for reading!


[i] The Haight-Ashbury district became a famous staging ground for the hippie movement, especially known for love-ins and hallucinogenic drug use

[ii] The Jesus Generation was a name given to the (primarily) young people in the Jesus Movement

[iii] For background on YWAM see this link– History of YWAM

The Search

©CCCM – the Tent

During the sixties, I was part of the counterculture movement seeking spiritual truth. In the early seventies, I became part of the Jesus Movement.

This movement was neither organized, nor guided by any church or religious organization. It was the work of God in people searching for spiritual truth and encountering Jesus in a personal relationship.

“It’s not about religion, but relationship,” was a common expression in those days. Young people popularized the Jesus Movement, including those known as hippies who joined the developing counterculture of the 1960s.

A spiritual vacuum

A spiritual vacuum existed in those days. For the most part, traditional churches did not reach the young people of that generation. Several elements in our current decade remind me of that era.

Today, traditional and established churches are not reaching the young people of this generation, including those raised in Christian homes. Many surveys show a strong trend toward young people leaving churches in droves.[i]

In my own search for truth as a youth, I sampled wisdom from various religions and philosophies that surrounded me in abundance and diversity.

Raised in a nominally Christian home, even confirmed in the faith of the Episcopal Church at the age of twelve, I found my Christian moorings too weak to keep me from drifting into varied experiences, philosophies, and religious encounters. These encounters brought plenty of confusion and uncertainty.

During the late 1960's, I had developed a ritual of reading the Bible every morning. Even so, I still used drugs and alcohol, practiced transcendental meditation, and played and wrote music, along with other experiences typical of that time.

Through it all, I was coming to believe Jesus was an important element of true spirituality. During this period, a friend invited me to a certain church in Southern California, which later became a mega church within the Jesus Movement.[ii]

Thrown out

I attended an evening service where a very young but quite charismatic evangelist was teaching the Bible. At the end of the study he gave an invitation to “accept Christ.”[iii]I wasn’t ready to do this.

After the service, I began asking many questions my friends were unable to answer. So they brought me to a man considered a Bible answer-man of sorts—I continued asking my questions. He answered me by quoting verses of Scripture from the King James Version (KJV), but without explanation.

I had studied Shakespeare and Chaucer in high school, so it wasn’t the archaic language that troubled me—it was my lack of spiritual understanding.

Each time he quoted a Scripture in response to my many questions, I could hear a round of “amen’s” and some cheering, as he refuted my challenging questions.

Intent on my quest for spiritual truth, and exasperated with his pat answers, I finally asked him—“If I could destroy all the books in the world, how would you then tell me how you truly know God?”

He promptly called me the devil and threw me out of the church.

The wrong way

It was another two years of spiritual wandering before I came into a personal relationship with Jesus, my Lord. I continued reading the Bible and praying, but didn’t give up the other activities and experiences that were counterproductive to my spiritual growth.

My frustration deepened and became desperation.

One morning, leaving the small trailer I lived in with my girlfriend, I went on a search for God. I expected some sign in the sky or a burning bush experience, as Moses had before he led Israel out of Egypt (Exodus 3:1-6).

I saw no sign, no burning bush, and didn’t hear any voices.

Discouraged, I returned to the trailer and began reading my Bible. I came to some verses that challenged me—

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:13-14)

In my heart I took up the challenge of going on the narrow and hard way. I had considered many different philosophies and religions in search of a harmonious belief everyone could hold.

This text showed me I was on the wrong path that led to destruction. I saw the last part of the verse as a challenge to pursue, so I committed my life to God.

A changed life

My life changed little by little as God showed me a new way of living.

I began to give up old habits of my previous lifestyle and developed new ones. On the day of my wedding I experienced a rush of new life and freedom.

I had closed the door on my old life as a new door opened up.

My wife and I attended the same church I’d been thrown out of, but I had a much different attitude and view of God.

I began serving the Lord[iv] in various ways, and became part of the church staff. My wife and I became full-time volunteers who oversaw the childcare ministry at the time our first son was born.

A better way

Years later, I’ve often wondered if the time between my earnest questioning and eventual commitment of my life to Jesus could have been shorter—perhaps two years shorter!

What I needed that night and what millions—even billions—still need is a simple, clear, and complete explanation of the gospel.

For many people, Jesus is only a historical figure whose life is shrouded in mystery.

Every Christian believer should be able to share the truth of the gospel with or without a Bible in hand, and without using Christian terminology and jargon.

Is this possible? Absolutely!


[i] The Barna Group has done a lot of research, especially in the area of young people. Here are a couple reports that reveal this trend of church dropout among youth/young adults— Barna article. There was also a significant study done by sociologist Christian Smith, which he published in his book, Soul Searching: The Religious and Spiritual Eyes of American Teenagers (published in 2005), coining the term Moralistic Therapeutic Deism (MTD). Here is a link to an article about MTD

[ii] The Jesus Movement was a Christian counter-culture movement starting in the late sixties, and growing to prominence in the early seventies. Young people, often termed Jesus freaks, and Christian rock music, characterized this non-organized movement. [http://www.one-way.org/jesusmovement/| http://conservapedia.com/Jesus_Movement]

[iii] “Accepting Christ,” describes a person making a decision to follow Jesus as their Lord and Savior. It is also called “making a decision for Christ.” An invitation (opportunity) is given to make this decision during an “altar call”—an invitation to come forward or signal an intention to “accept Christ” with a raised hand, then being led in a simple (often rote) prayer.

[iv] “Serving the Lord” became a popular phrase describing volunteerism in the church, but can also include paid staff positions. The idea being it’s more than a job, it’s an opportunity to “serve the Lord.”


This is another excerpt from my book— The Mystery of the Gospel